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THE ESSENTIALS OF BELIEF
Praise be to Allah,
and may Allah raise the rank of Prophet (1)
Muhammad
Peace be upon Him
and his Al and
Companions, and protect his nation from that which he fears
for it.
Islam
is the Religion of all
Prophets of Allah, starting with Adam and
ending with Muhammad
Peace be upon Him.
In Arabic, Islam means submission. To
believe in the heart and declare with the tongue: "No one is
God except Allah and
Muhammad
Peace be upon Him
is the Messenger of Allah
" is how one becomes Muslim. Uttering the Two
Testifications (Shahadatan) is required of the person
who is not already a Muslim. A Muslim is a believer and a
follower of Islam.
The First Testification (Shahadah),
i.e., "No one is God except Allah " means nothing
deserves to be worshipped except Allah (2)."
The Second Testification, i.e., " Muhammad is the
Messenger of Allah " includes believing that
Muhammad
Peace be upon
Him
was the last of the
prophets, that he was truthful in all he told about and
conveyed from Allah (as were all the prophets before
him), and that the Creator gave us prophets and messengers
to guide us to worship Him(3)
correctly.
A Muslim must believe in all the prophets and messengers.
The Two Testifications are
the essentials of belief in Islam; they are the
foundation of the faith. The analogy of constructing a
building is useful in explaining the importance of this
basic belief. There will be no building without a concrete
foundation. Likewise, there will be no benefit and fruitful
results in the Hereafter without first having the correct
belief.
This analogy
illustrates the need to start from the beginning and build
upward; before one can remain steadfast in the Religion, one
must have the proper belief. Muslims firmly believe that
only one Creator exists, Whose name is Allah, and
Muhammad
Peace be upon Him
is His prophet and
messenger. Knowledge of and belief
in this are the foundation of the faith, and all Muslims are
united by this basic belief. The Muslim uses the mind as a
guide, because the mind and faith go hand-in-hand. Knowledge
is essential, since learning gives one strength and purpose.
1
A "prophet" is a
man who receives the Revelation from
Allah
and conveys it to the people. A "messenger" is a prophet
who comes with some new laws. The prophet who is not a
messenger follows the laws of the messenger who came before
him. Every messenger is a prophet, but not every prophet is
a messenger.
2
Allah
" is the name of the Creator in Arabic which means "The
One Who has Godhood, which is the power to create the
entities."
3
The words "He",
"His", and "Him" used in reference to Allah must not
be construed to refer to gender. Allah created males
and females. Hence, "He" does not resemble "His" creations,
and they do not resemble "Him".
The sound intellect
and the explicit statements revealed to Prophet
Muhammad
Peace be upon Him
affirm the belief in God's
existence and His other attributes. One must understand that
Allah is neither His attributes nor is He other than
them. For example: One can say: " Allah has the
attribute of Power." However, one cannot say: Allah
is power." God has no faults or weaknesses. Allah the
Exalted, is flawless. His attributes are without flaw and
are unchanging. God does not resemble any of His creations.
If Allah resembled any of His creations, then He
would be susceptible to the same things to which the
creations are susceptible. If Allah were susceptible
to change, as the creations are, then He would be weak and
created-- as they are-- and this is impossible. Allah
is without shape, without form, and without limitations. He
does not resemble anything we see in the universe or
anything that can be imagined, since imagination is part of
the creation.
Allah
exists. Without comparing
Allah to the creation, one can use common sense to prove
the existence of the Creator. When one sees a building, one
knows there is a builder; when one sees a painting, one
knows there is a painter; when one sees the creation, one
knows there is a Creator. Allah is the Creator of
everything in the universe. He created all places, including
the heavens, Earth, and what is in between. Allah
exists without a place. He existed before He created any of
the places. Allah existed eternally and places did
not. Allah exists now as He has been, i.e., without
residing in a place, whether this place is the skies, Earth,
Paradise, Hell, or any other place in the six directions (4).
Allah does not change. Change is a sign of need and
need is not befitting to attribute to God. If a thing
changes for the better then it was not perfect to begin
with, and if it changes for the worse, then it is no longer
perfect. It is a fact that Allah is perfect.
Therefore, Allah does not change. He is not in
Heaven. He is not inside everyone. He is not everywhere. He
does not occupy a space now, He never did, and He never
will. Allah exists without a place.
Allah
is one; He is indivisible,
i.e., He is not a body. Allah has no partner, no
counterpart, no wife, and no offspring. This is understood
by the sound mind, because if there were two partners and
one partner willed for one thing to be and the other partner
willed the opposite thing, then the one who willed what did
not occur is weak (5).
Weakness is not befitting to attribute to God; therefore,
only one God exists. For the same reason, the Devil does not
have control over God, and evil occurs because Allah
willed it. There is a wisdom behind everything-- even if we
do not know the wisdom-- Allah knows.
4
The six
directions are above, below, right, left, ahead, and behind.
5
The common
sense realizes that opposite matters do not occur at the
same time and location.
Allah
has no beginning to His
Existence. Anything that has a beginning is a creation.
Allah created every creation, every motion, every
stillness, every thought, and every intention. To have a
beginning is a sign of need, and Allah is not in
need. Allah has no end to His Existence. To have an
end is weakness, and the Creator is not weak.
Allah
does not need any of His
creation. To need something means to be unable to perform
without it, and this is weakness. The Creator is not weak--
it is impossible for need to be among His attributes.
Allah has the attribute of Power by which He affects the
creation. He makes them exist, and He annihilates them.
Allah
has the attribute of Will.
Whatever Allah willed to be shall be, and whatever
Allah did not will to be shall not be. Both good and
evil happen according to God's Will.
Allah
has the attribute of
Knowledge. Allah knows everything: what has happened,
what is happening, and what will happen.
Allah
hears all hearable things and
sees all seeable things without organs and without
limitations. Man needs ears and air to transfer sound in
order to hear; and he needs light to see. Allah does
not need any of the creation. Allah, with His eternal
Kalam ,orders the obligations, forbids the
prohibitions, promises the reward of Paradise, and threatens
with the punishment of Hellfire without instruments,
letters, languages, or sounds.
Allah
has the attribute of Life
because he who is dead cannot be attributed with knowledge,
will, and power, and consequently, cannot create. Allah's
Life is not like ours. We need flesh, bones, blood, and a
spirit. Allah created all these; His Life is not in
need of any of them.
Allah
created all the creation, and
this includes the Religion of Islam, which is the
only valid and true Religion. Islam began among
humans with the first man, Adam, who was the first
prophet and messenger. Islam continued through many
prophets, some of whom were also messengers. All the
prophets and messengers taught "No one is God except
Allah " and to believe in and follow the prophet and
messenger of their time. All the prophets taught that only
one God exists. They also taught aforementioned attributes
of Allah, and the attributes of the prophets. They
called the people to Islam, taught them how to
worship Allah properly, and conveyed what Allah
ordered and what Allah forbade. The prophets had
miracles to support their claim of Prophethood and to prove
to the people what they were teaching was the truth.
Some of the rules changed
from one messenger to another but the belief remained the
same. The messengers came with new Laws. For example: at the
time of Adam, Muslims used to pray once per day. They
were ordered to pray twice each day at the time of Prophet
Jesus (^Isa). Now, according to the rules of the last
Messenger, Prophet Muhammad
Peace be upon Him,
Muslims pray five times per day. In previous
Laws of the messengers, Muslims were ordered to pray
in specific places. Now, in the rules revealed to
Prophet Muhammad
Peace be upon
Him,
Muslims are not required to pray in specific places.
Allah
blessed the people with
the prophets and messengers to guide them to obedience and
warn them against disobedience. Muslims must believe in all
the prophets and messengers, because Allah blessed
them all with Revelation which they conveyed to their
people. However, now Muslims must follow the rules of the
last Prophet and Messenger, Prophet
Muhammad
Peace be upon Him
Allah
ordered the Messengers to convey the
Laws, and they did. They taught by words and example. The
prophets were attributed with truthfulness, trustworthiness,
and intelligence. Consequently, lying, dishonesty, vileness,
stupidity, and dullness were impossible to be among their
attributes. They were also attributed with impeccability.
They never commit blasphemy (6),
enormous sins (such as drinking alcohol and unjustful
killing), or abject, small sins (such as stealing one
grape).
Prophet Muhammad
Peace be upon Him
taught his Companions,
and those Companions taught their followers and so on until
the knowledge of Islam reached the Muslims of the
present day. The beliefs and teachings were passed from one
trustworthy(7) Muslim to another with a chain of
reliable relators back to the Prophet
Peace be upon
Him.
In Islam, it is an enormous sin to judge without
knowledge. If a Muslim does not know an answer to an Islamic
inquiry, then he must not give his opinion or what he thinks
the answer may be. Instead, he seeks the answer from someone
more knowledgeable in the Religion who attained the
knowledge in the aforementioned manner.
Allah
created Adam,
the first man, from a mixture of soils of different colors
and different textures. All people are the descendants of
Adam. This accounts for the various races and
temperaments of people. Muslim men and women around the
world of all ages ,races, colors, nationalities, social
backgrounds, economic status, and languages are united by
their belief that only one God exists, Whose name is
Allah, and Muhammad
Peace be upon Him
is His last Prophet and
Messenger, and by practicing the same rules of the Religion.
Islam
is a belief system as well as
a way of life. Only the Creator knows the limits, the
weakness, and the vulnerability of all His creation, and He
has provided rules for them that are fair and just. Allah
knows what is good for His creation as well as what is
harmful; He knows what is beneficial and what is
detrimental.
6
Blasphemy
includes any belief, action, or saying which belittles
Allah, His Books; His Messengers; His Angels; His Rites,
the well known practices (Ma^lams)
of His Religion; His Rules; His Promise; or His Threat.
7
”
Trustworthy" as defined by
Islam means the Muslim who does
not commit enormous sins, does not commit small sins in a
way that they will be more than his good deeds, and does not
behave in violation of the behavior of those who have his
status.
The following five
matters constitute the foundation of Islam: (1)
declaring and believing no one is God except Allah
and Muhammad
Peace be upon Him
is the Messenger of Allah;
(2) Prayer; (3) Zakah; (4) Fasting; (5) Hajj.
The belief in the truth of Islam is the same despite
the color of one's skin, gender, wealth and one's family and
friends.
Prayer, five times each
day, is required by all accountable Muslims (8).
Zakah is paying a certain portion of one's money(9)
to
specific types of people with certain conditions. This
provides for the poor Muslims and those within the Muslim
community, whose basic needs are not being met. Fasting
during the month of Ramadan is an obligation on all
Muslims who have reached puberty and who are physically able
to fast. This helps the Muslim to feel what the poor feel,
and in this way one remembers to care for those less
fortunate than oneself. Fasting also disciplines the Muslim
and brings Muslims together-- uniting them by a common,
shared experience. Hajj, pilgrimage as defined by
Islam, is the journey to the Ka^bah to perform,
at a specific period of the year, certain actions in
Makkah and its vicinity. It is required at least once
during the lifetime of each able, accountable Muslim. During
Hajj, pilgrims leave their worldly possessions and
perform the same religious obligations in the same way as
those pilgrims with them and those pilgrims who performed
Hajj before them.
Islam
also requires a
Muslim to be humble and to care about and to respect one's
Muslim brother and sister. Islamically, it is not an
acceptable behavior to talk about other Muslims or to cause
problems amongst them.
Learning the Obligatory
Knowledge of the Religion puts the Muslim on the road to
self-betterment and excellence. With knowledge, the Muslim
differentiates between what is lawful and what is not, and
what is an acceptable, valid worship and what is not. What
differentiates one Muslim from another is the amount of
Islamic Knowledge one attains and applies within one's own
life. "The Essentials of Belief" is an insight into the
Religion of Islam. Believing and uttering "No one is
God except Allah and Muhammad is the Messenger
of Allah is the most important thing any person can
do, and it is a condition for the acceptance of the good
deeds. The one who becomes Muslim and stays Muslim will have
the enjoyment of Paradise without end in the Hereafter, and
the one who rejects Islam will suffer the torture of
Hellfire without end in the Hereafter. It is certain that
death will come to all of us. The one who is prepared for
the Day of Judgment is the one who knows, accepts, and
applies the essentials of belief, and implements the
teachings of Prophet Muhammad
Peace be upon Him,
sallallahu ^alayhi wa sallam, in all sincerity to
Allah, the Exalted.
8
Accountable in this context means sane and pubescent.
9
Money in
this context includes property, possessions, and wealth.
The truth of Islam must be accepted and the
Obligatory Knowledge of Islam must be acquired and
taken
if it is from reliable, trustworthy, Islamic sources--
regardless of whether the teacher is young or old,
male or
female, rich or poor,
black or white, Arab, American, African, Indian, Chinese,
Spanish,
or of any other origin.
Praise be to Allah, and Allah
knows best.
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